Nicodemus was highly educated, part of the power structure of society, and very religious. Living water is connected the spiritual renewal in the Old Testament (Ezek. The Holy Gospel has not given us the name of the Samaritan woman. The opposite of living water is dead water. She kept asking questions. . Jesus points this woman to the fact that this water can satisfy her like nothing else. 36 The reaper is already receiving wages and is gathering fruit for eternal life, so that sower and reaper may rejoice together. 32 But he said to them, "I have food to eat that you do not know about." But in order for her to be reached, Jesus took some risks. 11 The woman said to him, "Sir, you have no bucket, and the well is deep. In verse 16, he invites her to call her husband. And this week’s gospel passage takes what we’ve been talking about and displays it in a very practical way. On Sunday night " That was the phrase that Moses heard from the burning bush. Each encounter with Christ in the New Testament is unique. And Jesus puts his finger on a major need in her life. The Samaritan woman bounced from man to man, trying to find meaning and satisfaction in her life. Maybe more like one of the disciples—head down, just trying to “do stuff” without an awareness of God’s bigger plan. They are shocked by Jesus’s conversation with this woman, but they do not inquire of her or him as to what is going on. The Samaritan woman said to him, ‘How is it that you, a Jew, ask for a drink from me, a woman of Samaria?’ (For Jews have no dealings with Samaritans.) But I tell you, look around you, and see how the fields are ripe for harvesting. I want to share with you five truths about encounters I learned from this passage. Now you need to know that while Sarah is amazingly adventuresome, she doesn’t like heights. We don’t know if her five previous husbands had died or if she was divorced. People believe testimonies because people recognize truth. 8 (His disciples had gone to the city to buy food.) Ó College Park Church - Indianapolis, Indiana. 38 I sent you to reap that for which you did not labor. The water that I will give will become in them a spring of water gushing up to eternal life." Northern Ireland is not supposed to speak with Southern Ireland. or, "Why are you speaking with her?" Samaritan woman at the well sermon Dan Hanson. Not only did our Lord Jesus Christ teach large crowds—for example, at the Sermon on the Mount—but he also spent time with individuals, in one-on-one situations. Jesus knows. When I read the Samaritan woman's conversation with the Lord Jesus in John 4:1-42, I can't help but be amazed at how God became man and showed His great love to those who society considers as outcasts and rejects. Chapter four records the conversation between Jesus and a Samaritan woman. The story of the Samaritan woman is an example of just how much Jesus was a rebel when it came to religious and cultural customs. April 10, 2017. 26 Jesus said to her, "I am he, the one who is speaking to you." So, he asks if he can use her water jar. Now, this should tell us something. Their arguments do not need to be your arguments. (We used the reading from Year A … You can’t smell the animosity of the Jews towards the Samaritans by just reading the text. It’s almost comical. or, Why talkest thou with her? If you can worship God in truth, you are in the Spirit.25 The woman said to him, "I know that Messiah is coming" (who is called Christ). However, a first-century historian indicates that Jews preferred the shorter route.. Antony Hughes. I’m sure there were other conversations that Jesus had, but John highlights this one. " And Jesus speaks to us.Jesus is speaking to you, right now, if you have ears to hear, right now, here in church, in this place, in this time, at this well. She was a Samaritan . Each encounter is open and free. Yes, we were all taught not to talk to strangers. Compassion and clarity. SERMON POINTS The story of Jesus and a Samaritan woman is one that gives hope to those who have lost it (John 4:1-42). It was instructive. The Samaritan woman in John 4:1-29 reveals this truth about us: that we are blind to our own need until the Anointed one opens our eyes. How can you ask me for a drink?” (For Jews do not associate with Samaritans.) Rev. Do not discriminate because of race, gender, religion or social class A skid row prostitute can become a child of God. “How cold is it?” “Was it hard to breathe?” “Are you going to come get me if I can’t make it?” But she couldn’t muster the last-second courage to jump. Samaria developed its own identity. In the end, all you’re left with is a dry and dusty taste in your mouth. Sermon Samaritan Woman John 4:1 – 42 Mid-feast John 7:14 – 30 CHRIST IS RISEN !!! It’s fascinating that Jesus starts here because it seems as though he’s pulling her into a dialogue while starting with things that would be of interest and attractive to her. Jesus is tired, too. This is probably referring to the crowd of Samaritans coming out of the city to see Jesus. As we see the different pictures of Jesus’s life and ministry, it’s helpful to be reminded of the extent to which he went in order to purchase redemption. Third and finally, Jesus takes a big risk here in order to engage this woman. Listen as Dr. Martyn Lloyd-Jones speaks on one such story which points to this theme in this sermon on the woman at the well in John 4:1–26. 28 Then the woman left her water jar and went back to the city. Are you tired of all the work you've had to do? The Samaritans were despised by the Jews because they were of mixed ethnicity. Our favorite hike was probably one at the Grand Tetons. He is the living water that cleanses and quenches the deepest thirst of one's soul. The Samaritan people came to believe that Jesus is the Savior of the world. The Samaritan woman in John 4:1-29 reveals this truth about us: that we are blind to our own need until the Anointed one opens our eyes. Mark Vroegop “Now when Jesus learned that the Pharisees had heard that Jesus was making and baptizing more disciples than John (although Jesus himself did not baptize, but only his disciples), he left Judea and departed again for Galilee. Several years ago, my family traveled on a once-in-a-lifetime vacation out west. It shows us the risks that he took in order to reach not only her, but every one of us. Ah! Is there anyone you view as unreachable or (worse) untouchable? 14:5-6, 50-52; 15:13; Num. 7 A Samaritan woman came to draw water, and Jesus said to her, "Give me a drink." that something big had happened.  D. A. Carson, The Gospel according to John, The Pillar New Testament Commentary (Leicester, England; Grand Rapids, MI: Inter-Varsity Press; W.B. But he presses further, identifying that she’s had five husbands and her present companion is not her husband. In This Series. Living water? Jesus is at the local watering hole, if you have ears to hear spirit and truth. Dr. W. A. Criswell. John may have intended some symbolism here regarding her newfound focus (from old water to new water) or her past life to a new one. April 14, 2019 College Park Church. They move from a discussion about her morality to what place true worship should take (vv. In verse ten he piques her interest by talking about what she is missing. Honey, you better believe he is the Messiah!30 They left the city and were on their way to him. However, she really wanted to jump. She was a Samaritan. According to verse three, Jesus’s intention was to return to Galilee, the location where his ministry began. John places these two stories near to one another so that we see some important things about Jesus and his ministry. A skid row prostitute can become a child of God. This woman was wholly and solely occupied with the idea of getting natural water more easily. Jesus is at your favorite restaurant. Is he greater than Jacob? The Samaritan woman at Jacob’s Well is a picture of a rational sinner who can come to Christ. May 30, 2016. We’ve been talking a lot about personal and cultural narratives over the last weeks. The woman has no husband! If you want to worship God, you must be willing to enter the realm of the Spirit. Use the Samaritan Woman Maze as a fun activity for your next children's sermon. Jesus didn't truly need anything from this woman. 19:17; Deut. Just to make this clear, John adds another parenthetical comment—” For the Jews have no dealings with the Samaritans.” This doesn’t just mean that they do not socialize with them. "I am who I am. A woman from Samaria came to draw water. Others see a movement from Jerusalem (3:1-21), Judea (3:22-36), and now Samaria, following the model that Jesus gave in the Great Commission. I am that Truth, that way, that life. Jesus is both. A skid row prostitute can become a child of God. Calvin Odhner . He reached her. Here are some things we can see in … She knows exactly what Jesus means! The Samaritan woman said to him, “You are a Jew and I am a Samaritan woman. I had jumped in, and I remember her rocking back and forth at the top, trying to make the decision to jump. More sermons from Dean Sam Candler » Worship Schedule », A sermon by the Very Reverend Sam CandlerAtlanta, GeorgiaThe Third Sunday of Lent John 4:3-42In the name of God: Father, Son, and Holy Spirit. The story begins with Jesus transitioning out of Judea because of some kind of pressure that was mounting from the Pharisees, the people who were central to the religious establishment of the day. www.yourchurch.com. And he had to pass through Samaria. There’s some history that you need to know. A sermon by the Very Reverend Sam Candler Atlanta, Georgia The Third Sunday of Lent John 4:3-42 In the name of God: Father, Son, and Holy Spirit. However, from a Jewish perspective, this was not the wisest or most desirable choice because there was enmity between them and the Samaritans. When Jesus was going from Judea to Galilee, the shortest route was through Samaria. God is spirit, and those who worship him must worship in spirit and truth. Democrats are not supposed to speak with Republicans. Without the woman even knowing it, Jesus is creating a conversation pathway that will lead to deeply spiritual truths. Mark Vroegop “Now when Jesus learned that the Pharisees had heard that Jesus was making and baptizing more disciples than John (although Jesus himself did not baptize, but only his disciples), he left Judea and departed again for Galilee. He was a Pharisee, a … You’ll regret it for the rest of your life if you don’t jump. 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